Court Cases & Legal Obstacles
Cases that drag on for years, one hearing after another with no verdict in sight — focused rituals and guidance for legal matters that refuse to move.
Meet The Practitioner
Devout Sadhak of Maa Kamakhya & Shakambhari Devi | Master of Tantrik Vidya & Vedic Astrology
Dr. Pawan Agarwal (PhD in Astrology) is an esteemed Vedic scholar, master astrologer, and devout practitioner of sacred Tantrik traditions. Through decades of rigorous spiritual sadhana dedicated to Maa Kamakhya Siddhapeeth and Maa Shakambhari Devi, he brings divine insight and immediate relief to life's most complex, obstinate, and long-standing problems.
When years of effort yield no results, court cases linger indefinitely, business growth is stalled, family life is burdened by strife, or unexplained negative energies and spiritual afflictions (black magic / evil eye) obstruct your peace — ancient Tantrik anushthan and precise Vedic remedial rites restore peace, protection, and prosperity.
Our Services
For the knots that years of trying have not undone — traditional tantrik practice and spiritual counsel.
Cases that drag on for years, one hearing after another with no verdict in sight — focused rituals and guidance for legal matters that refuse to move.
For couples facing long delays and difficulties in having a child, and the strain that comes with them — dedicated puja, rituals and spiritual counsel.
Fear without cause, restlessness at home, strange experiences or a heaviness in the air that will not lift — traditional remedies to clear it.
Rituals and guidance concerning long-held beliefs around bhoot, pisach, dakini, shakini, chudail, dayan, yakshini and jinn.
When you suspect something has been done against you — remedial rites to undo it, and protective rituals to guard against it returning.
Steady losses, customers falling away or growth that has simply stopped — rituals directed at trade, prosperity and the return of good fortune.
Interviews that lead nowhere, promotions that never arrive, or persistent trouble at the workplace — spiritual guidance to clear the path ahead.
Daily quarrels at home, tension between husband and wife, or a rift that keeps widening — puja and rituals for peace within the family.
Vedic Calculators
Instant mathematical calculations from your exact birth details — 100% free, private, and precise.
The full chart for a moment of birth — every graha in its rashi and nakshatra, the twelve houses, and the lagna they are read from.
Date, time and place of birthThe ninth divisional chart, read alongside the birth chart for marriage and for the deeper strength of a graha.
Date, time and place of birthThe eight kootas scored one by one — varna, vashya, tara, yoni, graha maitri, gana, bhakoot and nadi — out of thirty-six.
Both partners' nakshatra and moon rashiThe five limbs of the day — tithi, vara, nakshatra, yoga and karana — with sunrise, sunset and the inauspicious windows.
A date and a placeWhere Saturn stands against your moon sign, which of the three phases is running, and when it began.
Your moon rashiWhere the grahas are today measured from your own chart, house by house, rather than from the zodiac in the abstract.
Date, time and place of birthWindows suited to a particular undertaking across a range of dates — and the ones to leave alone.
The occasion and a date rangeRadical, destiny and name numbers worked from your birth date and the letters of your name.
Your name and date of birthWhich stone belongs to your lagna lord, which supports it, and which is better not worn.
Your lagna and moon rashiA chart cast for the moment a question is asked, read when a birth time is not known.
Nothing — the moment you ask is the inputA short reading for each of the twelve rashis, refreshed through the day, the week and the month.
Your moon rashiRoom by room, the directions each one is best placed in — and the remedies where it cannot be moved.
Nothing to enterWhy Choose Us
No shortcuts, and no promises that cannot be kept — only the work, done the way it was meant to be done.
The vidhi is performed as it was taught — the same mantras, the same order, the same discipline. Nothing is invented to suit the occasion.
You describe the matter in full and get an honest reading of it. If nothing can be done, you are told so at the start — not after paying.
Whoever you speak to performs the anushthan himself. Your case does not travel through assistants, agents or a call desk.
Names, family matters, court papers — none of it is repeated to anyone, shown to others as proof, or turned into a testimonial.
Every remedy has a stated scope and a stated close. You are never left on a rolling commitment that quietly keeps running.
Questions that come up mid-anushthan are answered on the phone. You do not wait for the next appointment to learn where things stand.
In Their Words
Accounts shared by those who came with something that had not moved in years.
Meri baat poori tarah gopniya rakhi gayi, yahi mere liye sabse zaroori tha. Jo bhi poocha, seedha jawab mila — bina ghumaye.
Mera case saat saal se chal raha tha aur har tareekh khaali jaati thi. Yahan pehle poori baat suni gayi, phir bataya gaya kya ho sakta hai. Aaj file aage badhi hai.
Reviews are written from an account, so the name on yours is the one you signed in with.
A Look Inside
Moments from the work — the setting, the vidhi, and the days people come to us.
Before You Call
What happens, what is asked of you, and what will not be promised.
You describe the matter in your own words, for as long as it takes, and it is heard in full before anything is said back. Nothing is performed during that conversation and nothing is asked of you at the end of it. You are told what the situation looks like, what a remedy would involve, and whether there is reason to begin at all. If there is not, you are told that then.
Often it is a bad patch, and if that is how it reads, that is what you are told. Nothing is decided from a photograph or from how worried you sound on the phone. You give an account of what has happened, over what period, and what has already been tried, and the matter is read honestly against that. If it points to ordinary trouble, there is no remedy to sell you.
Birth details help if you have them — date, place and time, as close as you know. For a court matter, the dates and the papers you already hold; for a family or business matter, often just names and a plain account of it. You do not need to travel here. The anushthan is performed here either way, and if a vidhi does ask for your presence you are told before it begins.
It stays here. Names, documents, what is said about a marriage or a household: none of it is repeated to anyone, shown to others as proof of work done, or written up afterwards as a testimonial. Only the person handling your matter sees it. If there is a detail you would rather keep back, keep it back and say so.
No. No one can, and an assurance of a particular outcome is worth nothing. What is fixed instead is the shape of the work — the vidhi performed as it was taught, a stated scope, a stated close. If it ends and nothing has shifted, you are told so plainly, and it ends there. No second remedy offered in its place, and no suggestion that the fault was yours.
No. Keep your doctor, keep your lawyer, continue the treatment you have been given and attend your hearings as advised. This work sits alongside them and replaces neither. You will not be asked here to stop either one.
No. A court decides on the evidence and the law in front of it, and nothing performed here reaches into that. No one can tell you when a decision will come either. What is offered is the anushthan traditionally performed when a matter has stalled, and steady counsel while you wait — done for the person carrying the case, not upon the case itself. Keep your lawyer and attend your hearings as advised.
There is puja done here for couples who have been waiting a long time, and quiet counsel alongside it. What it does not do is treat a medical cause, and it does not promise a child — no one can promise that. Whatever care you are under, stay with it: nothing done here is a reason to stop or postpone treatment, and questions about your health belong with your doctor.